THE
PIERCED HEARTS OF JESUS AND MARY
Mother Adela Galindo, Foundress SCTJM
(Article originally written for the Palm Sunday edition of the Spanish
newspaper of the Archdiocese of Miami, “La Voz Catolica”)
©
Only for personal use
The pierced Heart of Jesus
In the Gospel according to St. John chapter 13 : 1 we read: “[Jesus]
loved his own in the world and he loved them to the end.” He has
loved us to the extreme and this means that his Heart spared nothing
to manifest his love for mankind.
Jesus loved us to the extreme of offering his Body, his Blood and
his Heart on the Cross. “Behold the Heart that so loved mankind and
that has spared nothing in order to save them and show them my
love,” Jesus told Saint Margaret Mary of Alacoque as he physically
showed her His Heart. How much does Jesus want us to comprehend the
breadth and length and height and depth (cf. Eph 3:18) of the love
of his Heart! How he desires that we set out to contemplate, as
Saint John, the mysteries of love found in his pierced Heart!
In the narration of the Crucifixion, Saint John tells us: “But when
they came to Jesus and saw that he was already dead….one soldier
thrust his lance into his side, and immediately blood and water
flowed out.” (Jn 19:33-34) What a moment for Saint John who had
rested his head on the chest of Jesus during the last supper and
heard the beats of his oblative love for humanity. Upon
contemplating the pierced Heart one enters into the great mysteries
of the love of Jesus. This is the reason why the evangelist
exclaimed in his first letter: “God is love.” How can he not exclaim
this truth when before his eyes was manifested the love that spared
nothing so that the gates of the Kingdom may be opened for humanity
and to leave the wound from his side as the eternal access from man
to the Heart of God.
To contemplate the wound of his pierced Heart means entering into
the school of love. That wound, caused by the rejection of mankind,
is the one that Jesus transforms with his love, into the direct
access to his Heart and the Kingdom of Heaven. Does this love of His
move you? Isn't this wound the clearest sign of the generous
oblation of his Heart? Is it not then the seal of his love and of
his sacrifice? Isn't his pierced Heart the triumph of love? Yes, it
is a triumph of love because it overcomes evil with goodness, death
by giving life and responds to the hardness of the human heart by
offering his life, his Heart. This is the great victory of the
pierced Heart, that although Love was not loved, as St. Francis of
Assisi said, it responds by loving to the extreme.
The love of the Heart of Christ transforms the wound caused by the
rejection of men into the fountain of life from where gushes forth
graces of salvation: “The Sacred Heart of Jesus was pierced by the
sword on the cross so that the treasures of grace would flow from
him for all men. It is like a perennial fountain of life that gives
hope to each man. From the Heart of the crucified Christ the new
humanity is born, redeemed by sin.” (John Paul II, 1997).
From his pierced Heart the Church is born. Suffering that is
embraced for love and with love, has the capacity to redeem, to
save, and to give life. St. Maximilian Kolbe would constantly repeat
to his friars: “Love is fruitful, only love creates and gives life.”
Christ gives life to the Church after his death. When his Heart is
pierced by the sword, a wound opens. From this fountain the Church
and the Sacraments are born. What power flows from the pierced
Heart! What a triumph of love over death! “Love is stronger than
death” (Song 8:6). Love is stronger than death because it overcomes
it, and it overcomes it because it does not cease to give life even
after death.
The pierced Heart of Mary
To this powerful fruitfulness of the pierced and priestly Heart of
Jesus is fully united the Maternal Heart of Mary, pierced mystically
in communion with the Heart of her Son. Luke 2:35 narrates how
Simeon prophesized the sorrowful destiny of Jesus in which Mary
would so closely participate. "Behold, this child is destined for
the fall and rise of many in Israel, and to be a sign that will be
contradicted and you yourself a sword will pierce.” (Lk 2:34-35).
These words indicate the concrete historical dimension in which the
Son would carry out his messianic mission, that is to say, in
incomprehension, rejection and suffering. Love was not going to be
received by many! To this sorrowful but fruitful path the Mother
would be united in a unique and singular manner. The Heart of Mary,
united indissolubly to her Son’s, would bear the same destiny. “At
the foot of the Cross, a sword would pierce the Heart of Mary,
fulfilling in that way the words of Simeon. Totally united to the
redemptive sacrifice of her Son is the maternal sacrifice of her
Heart.” (JP II, 1988).
John Paul II spoke of this singular participation of the Virgin Mary
in the redemptive suffering as a “spiritual crucifixion,” as a
“spiritual piercing,” whose purpose is to actively cooperate in
giving birth, communicating life through the openness of Her
maternal Heart. The spiritual maternity of Mary over mankind reaches
its full realization in Cavalry when, in an explicit way, Jesus
exclaims from the cross: “Woman, behold, your son.” Then he said to
the disciple, “Behold, your mother.” (Jn 19:26-27).
John Paul II, in his visit to the Sanctuary of Fatima in 1982,
explained to us that these words of Jesus opened the Heart of Mary
for her spiritual maternity over the Church: “When Jesus said:
Woman, behold your son, he opened via a new way the Heart of the
Mother. A short while later the soldier pierces the Heart of Jesus.
With these words, the Heart of Mary is opened to receive those that
the pierced Heart of Jesus would reach with its redemptive power.”
Just as the Heart of Jesus in the moment it was pierced gave birth
to the Church and remained eternally opened to pour graces of
salvation over humanity, the Heart of Mary, united spiritually to
the piercing of her Son, remained opened to always embrace with
maternal love all those who accept the redemption of her Son and to
exercise her maternal mediation over all men and in every historical
moment.
Only love triumphs
“…look upon him whom they have pierced.” (Jn 19:37). How necessary
is this contemplation to enter into the school of love. The love of
the Heart of Jesus was capable of transforming death into life; pain
into redemption, the wound from his side into an open door and
fountain of salvation. The love of the Heart of Mary was capable, by
her perfect and unconditional communion with the redemptive work, of
bearing the same destiny of her Son, until arriving at the foot of
the Cross. From the pierced Heart of Christ we have received
salvation, liberation, and redemption. How many graces flow through
the wound of his Heart! From the pierced Heart of Mary is born her
spiritual maternity which she exercises with generous diligence,
with her powerful intercession and with her maternal mediation over
the Church and the world.
May our contemplation of the love of the pierced Hearts of Jesus and
Mary profoundly move our hearts so that we may be transformed into
living witnesses of the love that we contemplate. Only by
contemplating love, our hearts can be consumed by love. Only if we
let ourselves be inflamed by that love, is that we can build a new
civilization where love triumphs. “The man of the Third Millennium
needs the Heart of Christ in order to know God and to know himself;
he needs it to construct the civilization of love.” (John Paul II,
1999).
In the love of the pierced Hearts,
Mother Adela
Foundress sctjm